In the wake of the New Zealand High Court’s life sentence for Christchurch terrorist Brenton Tarrant, an ancient question raises its head once more: the question of evil. We know that God has won the final victory against evil, but how do we respond to its daily reality, personally and collectively?

The challenges of 2020 whisper of new opportunities to awaken afresh, recalibrate and embrace our collective sense of our vulnerability and humanity. They are also an opportunity to read the scriptures afresh and ask: ‘What if?'.

Toxic positivity - the belief that 'being positive' is the best and only way to live - is nothing new. But what happens when it gets confused with Christian hope?

What does Gospel-empowered Social Transformation look like in these times of great disruption and change? How can we equip Christians for this task? Richard Niebuhr's reflections on the relationship between Christianity and culture are a helpful place to start.

Ordinary, faithful and small acts in local spaces can emit the fragrance of a new reality, the reign of God in our neighbourhoods. This is, I believe, what we’ve had a glimpse of during the pandemic.

Now that church is all online, it might be time to consider how well we are going. How do we encourage and facilitate church participation and experience in online church gatherings?

How does Paul’s idea of equipping the saints for service relate to the ‘Great Commissions’ of Genesis 1 and Matthew 28? The creation narrative is key to how we understand ministry, human flourishing, Christian maturity and the glory of God.

Social isolation during a global pandemic makes good public health sense, but should the church seamlessly migrate to an on-line ‘space’? What does this say about our understanding of the gospel, our bodies and the way we gather?

With COVID-19 restrictions, 'bubbles' became the word that held our collective, yet uniquely individual, sense of fears and experiences of limits and fragility. Yet limits invite kindness, as the Book of Ruth shows.

We don’t resist by silencing and banning and prohibiting, or by creating an atmosphere of reactive fear in which people self-censor. Rather, we should follow Jesus’ example, who resisted his detractors through argument and debate.